More about the new versions defense by Dr. Daniel B. Wallace (2)

After identifying the different set of Greek texts that are the basis for the revised Bibles, Dr. Wallace's essay goes on to list "many archeological and manuscript discoveries" and "philosophical influences" such as changed translational standards, as other differences from the era of the King James:

These three differences--textual, informational, philosophical--have been the parents of a new generation of Bible translations. But are these translations any good? Are they any better than the King James?

For the rest of the essay, we will examine each of these influences and then, finally, try to see which translation is best.

II. The Text of Modern Translations
Where have all the verses gone? The modern translations seem to have cut out many of the most precious lines of Scripture. They end Mark's gospel at the 8th verse of chapter 16; they omit the reference of the angel of the Lord stirring the waters at the pool of Bethesda (verse 4 of John 5); and, most notably, they excise the story of the woman caught in adultery in John 8.

Besides omissions, these modern versions make significant changes in the text. For example, in I Timothy 3:16, the King James reads, "God was manifest in the flesh," but most modern translations read, "He was manifest in the flesh." In Revelation 22:19 the King James speaks of the "book of life" while virtually all modern versions speak of the "tree of life." Altogether, there are hundreds of textual changes between the King James and modern translations.

In this brief essay we cannot determine who is right. But we can make a few observations.

Well, if you'd just focus on what Westcott and Hort actually did, their utterly unjustified changes and the fruit of their work in the proliferation of Bibles as mere commodities created by human invention with ever-multiplying unjustified changes to confuse the sheep, we wouldn't need to discuss who is right or any of the observations that will follow.

First, the textual changes in the modern translations affect no major doctrine. The deity of Christ, virgin birth, salvation by grace alone--and all the rest--are still intact. Though certain passages are omitted or changed, the doctrines are not.

There are evangelicals who prefer the King James and there are some evangelicals who prefer the modern translations.

This is completely irrelevant to the real concern. That we can still eke out all the major doctrines from the modern versions is simply a smoke screen for the glaring fact that those major doctrines are precisely what have taken a hit in the Greek texts preferred by Westcott and Hort and all Bibles based on them.

As I point out in another recent post, besides the effect of mutilating the Bible trusted by English-speaking Christians for centuries -- back through the translations that preceded the KJV as well -- it isn't too hard to conjecture what use might be made of the particular passages where the Deity of Christ and the Trinity and the supernatural are eliminated from the wording, by a Gnostic-styled heretic such as the Antichrist most likely very soon to arrive on the scene. (The Jehovah's Witnesses already benefit from the W&H legacy; their text really helps along their particular heresy. That ought to mean something, people.) Many such passages could be quoted to fit his own credentials that in the KJV and earlier translations clearly refer to the God-Man Jesus Christ. Of course if Christians are going to be raptured by the time he appears perhaps it doesn't matter? We have no obligation to the unbelievers to educate them in the truths of the Bible? I've talked to enough Mormons and Jehovah's witnesses and liberal Christians to know that they can quite glibly quote scripture to prove anything they want. But why should an altered Bible itself be allowed to help them out?

Also, that some people prefer this or that translation is likewise a misleading observation. That individuals prefer anything whatsoever for subjective reasons is absolutely beside the point and should never ever be made the supposedly important point they always make of it. There are differences between the texts. Adding or subtracting from God's word is condemned by God. To leave it to the average Christian to make subjective choices is irresponsible on the part of church leaders.

What we want to know is which is the true, accurate, complete text, the text we can trust to be closest to if not identical to the inspired originals, and NOTHING else matters. The evidence supports the KJV and the text it's based on, which makes the modern versions all corrupt, and that being the case we can then make the far more interesting observation that it is precisely the passages in those versions supportive of the major doctrines that are the very ones omitted. And only if they can give convincing evidence that it's the Revised Bibles and their text that are closest to the originals can they justifiably claim that the KJV is corrupt because material has been added to it. And they don't have convincing evidence of that. The age of the manuscripts is NOT convincing evidence. The very fact that they raise such irrelevant points -- as that you can get the major doctrines out of the corrupted texts anyway, or that people like this or that Bible best -- has the feel of evasion and duplicity to my mind.

Second, the textual changes in these modern translations are based on the most ancient MSS of the Greek NT. These MSS date from early in the second century A.D. But the Greek texts behind the King James belong to a group of MSS--called the Byzantine text--which are much more recent. On the other hand, although these MSS are more recent, they comprise at least 80% of the 5000+ MSS of the NT that we presently have. It is theoretically possible that, at times, these MSS point to an early tradition as well.

Yes, that's why it's called the Majority Text, there are so many of them. But it's far more than merely "theoretcally possible" that an early tradition underlies the Majority Text. Until Westcott and Hort came along and turned everything on its ear it was believed with faith that this plethora of MSS of the type used for the King James in itself represents the true text recognized by the true church from the earliest times. It is not just "theoretically possible" but a demonstrable fact that in fact they do, as there is plenty of evidence from the early centuries of the same readings that are found in the Byzantine MSS, in the form of quotations by the Church Fathers and lectionaries (collections of readings from the Bible) used in the churches that read the way the King James text reads.

The reasoning that the age of an existing manuscript tells us something about its purity or validity is spurious (or, really, it does, but what it tells us is the opposite of what is claimed). The Byzantine MSS are "more recent" only in the sense that so many thousands have survived since the Middle Ages but not many from earlier centuries. There are thousands of the same Byzantine type text, including translations in a wide range of languages. Their very existence in such numbers is strong evidence for a long history of copying leading up to the surviving MSS. Clearly they were THE text of the church across the world at the time. And, more important as evidence is the fact that the other textual tradition WAS known all along, so when the Westcott and Hort preferred manuscripts were found they were recognized as belonging to a tradition already judged as corrupt -- except by those in the 19th century who had come under the spell of the liberal German Tubingen School. This fact then leads to the reasonable conclusion that they represent a type known as corrupt and therefore rejected throughout the centuries, and since the corruptions quite tellingly do eliminate many references to various central doctrines of the faith that were contested by various heresies in the early centuries, there is good reason to attribute them to tampering by various early heretical sects, which was assumed by many textual critics and experts before Westcott and Hort. There is also evidence in the earliest texts themselves of such tampering.

Above and beyond all this is the promise by God to preserve His word for His people. The defenders of the new versions imply that ALL the Bibles except for some in the earliest centuries were corrupted, and therefore imply that God had not preserved His word all that time, choosing to oversee an authentic Bible only from 1881. This is absurd and damaging to the body of Christ but it is implied by their position.

To be continued.

"Progressive" Politics and the Antichrist

Here's a You Tube video about Antichrist candidate, Maitreya, heralded by one Benjamin Creme -- You can find out more about them by listening to Scott Johnson's talks I linked in a post below, the first one at least, or the first two. (Lord Maitreya, the Antichrist? Also Mars, Lord Maitreya, the Ascended Masters & Strong Delusion Also the PDF file that goes with it.)

Maitreya is presented by Creme as "The Teacher," but also The Christ or the Imam Mahdi or The Messiah and so on, the fulfillment of expected messianic figures of all religions. "Maitreya" is the name of the Buddhist expected leader. He's to be a spiritual AND political world leader who has plans for setting the world right. The idea is that we're in such a mess it's going to take such a leader of course. He also predicted a worldwide economic collapse, by the way, but then many of us have been predicting something along those lines.

Creme CHANNELS Maitreya, who speaks to him inwardly, the way a familiar spirit communicates with a medium. Maitreya "chose" Creme for this function back in the 70s, the same way a demon chose Helen Schucman and dictated the New Age teaching A Course in Miracles to her. As I've pointed out before, A Course in Miracles is one of Oprah's favorite pieces of demonic wisdom which she is sponsoring for this entire year.

Well, guess what Maitreya's message is? SHARING with others. Share International is the name of his site, and it has connections to the United Nations.

Soft Marxism. The Progressive line. Leftist economics.

Capitalism, according to him, here represented by his channeler Creme, is inherently evil. Just look around the world, he says. America has great wealth but so much of the rest of the world lives in dire poverty and we're going to have to learn to SHARE. Then everything will be set right, and the whole world will live in peace.

That's pretty much the Leftist idea, right? Obama represents it too. First an American socialist antichrist will get himself elected with help from powers and principalities, and then the Satan-possessed world leader will appear with supernatural powers, and we'll all come under socialism. By force, of course, because that's how it's always done. The change Obama has in mind sure has nothing to do with freedom.

Creme speaking for Maitreya also said that the message of 9/11 is that we have to share with the underprivileged, implying that 9/11 was justified revenge on the wealthy nation. Yup, wealth is not produced by hard work, nor is it a blessing from God, and poverty is not the result of bad practices and bad governments. No, the inequities are all just a terrible natural accident of capitalism. Creme's talk is straight Leftist (just as Obama's is). We're all so "intolerant" and "divisive." This is what has to "change" in our world of course. Evil capitalism.

Aside from the fact that America is already the most generous nation in the world and has been for a long time, this explanation of the causes of wealth and poverty is just insanity, as Marxism always has been.

Just what we need, right? A supernaturally endowed religious figure coming to impose socialism on us. It isn't just a national political platform, it's the program of the United Nations, it's the program of the New World Religion, it's the program of the Antichrist.

The Role of the Bible Versions in the Last Days

Since it's the Bible versions controversy I've spent most time on in this blog I suppose I ought to attempt some sort of explanation where it fits into the last days scenarios that are the overall framework I have in mind here.

The extremist KJV-onlies are always characterizing the modern Bible versions as part of the Great Apostasy of the last days and I think they are right, but I don't like their conspiracy thinking and general tone. Believing as I do that the Revised English Bible Westcott and Hort came up with is a travesty based on corrupted Greek texts and an unconscionable mutilation of the English as well, I can easily attribute it to a work of the devil. Of course. But that doesn't mean I think that Westcott and Hort consciously served the devil. Most service of the devil is done by human beings without the slightest idea that's who they are serving, and there is no reason whatever to suppose them to be conscious of their complicity. Westcott and Hort probably thought they were serving the true church of Christ (of course so do the Mormons and the Jehovah's witnesses and so on, and Liberal "Christians").

That said, the question remains what the devil's purpose was in doing this.

In a way it's obvious of course. Anything that corrupts the Bible would make the devil happy. But in specific, doesn't it lead people into sin who assume the right to judge scripture for themselves? With so many versions out there, pastors feel obliged to investigate the Greek or Hebrew in order to best preach a passage, and even rank-and-file Christians are encouraged to use their Concordances and Greek and Hebrew lexicons to determine for themselves what the best reading is. This is done casually, as if the Bible were just like any other book rather than the word of God. Well, that's the legacy of Westcott and Hort, who treated it as just like any other book. That has become the attitude of the entire church in these last days.

Concerning the differences in the Greek texts, KJV supporters point out that the majority of verses found in the KJV that are not found in the modern versions do have doctrinal import, concerning the Deity of Christ and the supernatural events that validate His identity and mission. The new versions people answer that none of these doctrines have been completely left out of the new Bibles and are taught just as faithfully from these Bibles as from the KJV. They also theorize that it wasn't that they were left out of the new versions, anyway, but instead that they were added into the textual tradition behind the KJV. James White called this the "expansion of piety." This is merely a plausible hypothesis although they treat it as if it were a fact, and also treat the opposing point of view as if it were unquestionably wrong, that those verses were subtracted instead. What seems to go generally unrecognized is that either way, whether by adding or subtracting, this is condemned by God, and it isn't something to be lightly glossed over. Both the new versions and the KJV CANNOT be God's word; either one or the other is based on corrupt texts, texts that were tampered with and changed against God's clear warning.

So the devil is happy to create such a dilemma and get people to deny it as well, to subtly demote the Bible in people's minds, lead them to subtly put their own judgment above God's, subtly dampen their sense of reverence for God's word, introduce doubt as to its trustworthiness that simply has to come along with the multiplicity of versions, and so on, but does he also have an ultimate last days mission for the new versions?

Some think so. Assuming the KJV-only position that the corruption was a subtraction of terms that existed in the original, it is easily explained as serving a Gnostic view of Christ that deprives Him of His identity with God among other heresies. With such an agenda most of the new versions could be used to feed the Antichrist's imposture of Christ (called The Christ in much of New Age teaching). It's not too hard to imagine that some verses which affirm the true identity of Christ in the KJV could be quoted from the new versions, where they are without the cues to Deity, in order to affirm another's identity as "the Christ" in some contexts. People who don't know the Bible wouldn't have any objection, they could be shown it right there in black and white, and those Christians who have the new versions wouldn't be able to say without great effort that a particular verse really meant the true Christ if at face value it doesn't necessarily. And if they don't know the Bible well, they too can be misled.

Well, it's possible.

Some Candidates for Antichrist

OK, I have to confess that I am fascinated with the talks given by Scott Johnson at Sermon Audio and try to keep up with them. I'm also slightly embarrassed by this fascination because his stuff is definitely out there on the fringe (New Age, Antichrist, the Illuminati, witchcraft, satanism, UFOs and the like), and he doesn't always give convincing support for his claims --- he's pretty good with the evidence MOST of the time, however.

Maybe the topic he covers that I have the biggest problem with is the Masonic influence behind the founding of America and especially the Masonic allegiance of many American leaders. Some of the "evidence" for this is really questionable. Also the conspiracies he finds in the pharmaceutical business. So I listen to all those with a huge grain of salt, and get what I can out of them. Staying away from drugs as much as possible is a good idea whether there is conscious intention to kill us or get us possessed by demons or not, and it's interesting to know about the Masonic order even if some of the people involved in it aren't in on the conspiracy as he assumes they are, but don't have much sense of what it's really about themselves. I also have a problem with Johnson's mistakes that show his utter lack of familiarity with many of the personalities and movements he's discussing, mistakes like mispronouncing the name beyond recognition. His English grammar also leaves a lot to be desired.

BUT with those caveats, I do recommend his talks. He does do his homework and most of the time it's pretty solid, and if you believe as I do that we are in the very last of the last days, this is the kind of material it could be very useful to know, as he presents the possibility of some pretty spectacular signs and wonders to accompany the rule of the Antichrist that would certainly deceive many, including Christians, if we aren't forewarned. If only half of what he says bears out in reality, it's worth knowing about. If you don't think it's possible to be deceived in these last days you really don't have much of a sense what the devil is able to pull off when he has God's go-ahead.

I can't remember if I discovered him by searching for "Antichrist" at Sermon Audio (There's an ex-Catholic priest there, who has some great talks on the Antichrist system of the Catholic Church, Richard Bennett, well worth listening to), or by searching Google for comments on Oprah Winfrey's promotion of the New Age Course in Miracles which she started this year. Johnson has talks on both subjects and covers them well.

The reason I'm bringing up Scott Johnson's talks now is that yesterday a political blog I sometimes watch had a You Tube video of Louis Farrakhan calling Barack Obama the "messiah." Then this morning my brother called me to tell me he's decided Obama has to be the Antichrist. He hadn't seen the Farrakhan video, he just figured that with Obama's inexplicable charisma and popularity with so many otherwise intelligent people, despite his known history with Islam, the terrorist Ayers, his Kenyan cousin Odinga (the political leader who was behind the riots there a few months ago), the anti-American pastor Jeremiah Wright and so much more, he fits what we would expect of the Antichrist. Especially his ability to make his evil associations appear to be fabrications by his political opposition. A child shouldn't be deceived by what he gets away with but millions of adults are nevertheless deceived.

I could see his point but can't agree with him because there are too many other candidates for Antichrist to consider. I said I'd send him some other material to ponder, which I'm going to include here too.

Many of us know the Antichrist has to be just around the corner. The one thing that needs to happen before Jesus returns, according to Biblical prophecy, is that the Antichrist be revealed. Whether Christians will be raptured before this event is a theological point I don't yet have a solid position on.

I've got to say that Farrakhan does a good job of playing the role of the Antichrist's prophet when he calls Obama the messiah. Farrakhan has a bit of an identity crisis, however, having identified himself as Jesus and Elijah, both, at different times.

Then there's the fact that Oprah Winfrey has endorsed Obama, Oprah who is a little antichrist prophet herself, pushing her false version of Christianity and various forms of quasi-Eastern religions and New Age witchcraft such as A Course in Miracles.

So Obama has some good credentials for the job.

But so does the Pope, or many of the Popes. Many have noted that the papacy is an antichrist system, including many leaders of the Protestant Reformation. But then there was A.W. Pink, of the Reformed tradition himself, whose writings I usually love, denying that the Antichrist could be a Pope because the papacy is an institution and not an individual. I think he really missed the boat there. An individual Pope could well fit the Biblical requirement when the time comes.

The Pope's qualifications for Antichrist start first of all with his styling himself the Vicar (or Substitute) of Christ, which is as good as an official title for the Antichrist -- kind of like wearing a name tag saying "I am the Antichrist," except of course people are blinded to such obvious truths. And it has a nice little bit of numerological evidence to support it as well: The Latin title for Vicar of Christ is Vicarivs Filii Dei (Literally, Substitute for the Son of God) and when you count up the numerical values of the Roman Numerals embedded in the title they add up to a very neat 666. Try it. (That "u" is written "v" remember). All the numerological proofs for various other contenders don't come close to the elegance of this one.

Then I also found a medieval prophecy that concerns the whole line of the Popes to be quite fascinating, as it prophesies that the very last one is going to be the next one, the one after the current Pope Benedict XVI, who, if the prophecy is correct, will be known as Peter the Roman and will reign in a time of great persecution right before the return of "the formidable Judge." Of course in Catholic lore this Pope is to be a great hero.

So the last Pope is also a very likely candidate for Antichrist, better credentialed in many ways than Obama. However, one better credential Obama may have is that he well fits the Biblical prophecy that the Antichrist will be a "little horn" that arises through intrigue very rapidly to a position of influence.

At the very least, of course, all these contenders would be strong players in the Antichrist regime in one role or another.

But now consider yet another candidate. This is Scott Johnson's candidate. He's quite a contender, having already shown some "signs and wonders" for credentials, along with endorsement by the United Nations yet. Johnson has a multi-part series of talks on this guy:

Lord Maitreya, the Antichrist? (part 1 of 7 parts) (The description of this guy has something in common with Obama politically -- the feed-the-hungry socialist part anyway -- but when you get deeper into his characteristics you'll see how he's very different when it comes to supernatural powers).

Here's an earlier talk on the same subject: Mars, Lord Maitreya, the Ascended Masters & Strong Delusion This talk has a PDF file with it that covers a lot of the same material and includes pictures. You can save this PDF file to your computer.

And since Obama and Oprah have come up in this context, here are a couple of talks by Johnson related to them as well:

Oprah Winfrey boldly leading Humanity to the New Age Antichrist
(Scott Johnson doesn't believe Obama is the Antichrist but there's no doubt he is AN antichrist and Oprah is actively promoting him as well as a slew of New Age demonic doctrines this year, but Obama isn't the subject of this talk).

The Spell and Deception of Barack Obama (Johnson doesn't believe he's The Antichrist and I personally think he overestimates Obama's charisma, but then many do seem to swoon over him so he has some bona fide qualifications for the great deceiver.)

An Essay by New Versions Apologist Daniel B. Wallace: "Why So Many Versions?"

Got caught up in this essay by new versions defender Daniel B. Wallace and thought maybe I could make some useful comments here and there from the opposing point of view. There's not much in it that I haven't already encountered, it's the standard defense of the new versions, covering much the same territory as James White for instance.

Why So Many Versions?
By: Daniel B. Wallace , Th.M., Ph.D.
http://www.bible.org/page.php?page_id=663

"Breaking up is hard to do," as the song goes. Ma Bell did it--creating a glut of long distance companies almost as numerous as brands of deodorant.

The Bible did it, too. Before the year 1881 you could read any version you wanted--as long as it was the King James Version. But since 1881, scores of new translations have been printed.

So, he wants to frame the discussion by comparing the proliferation of Bible versions with the deregulation of a business monopoly which was supposed to increase productivity by competition? So competition is a good thing with God's word too? God's word should be open to human invention and variation? We should all make our own judgment as to what form of God's word we want? God's word is just a commodity? God's people are just consumers presumed to be able (and to have the right) to make their own judgment as to what constitutes God's word for themselves?

It certainly does seem to fit what has actually happened. Perhaps he should be applauded for his honesty.

Well, let me see if I can anticipate where this is going and explain it properly before it gets there. Ma Bell was deregulated by the government for better or for worse, and perhaps a bit of both, but the reason we have so many Bible versions is that a couple of questionably qualified and questionably motivated textual critics persuaded the Anglican Church of their day (the producer and owner of the King James Bible) to accept their judgment about the content of the Bible, which basically involved changing the King James almost beyond recognition without authorization and without any other kind of justification. To put it mildly. They had been commissioned to make minor changes; they produced a completely new and inferior Bible. That this is what happened was patently clear to their contemporary Dean J W Burgon who described what they did in many essays and one massive study, The Revision Revised. But of course this is precisely what is in dispute, since the new versions defenders will claim the revised Bible was superior, and apparently they couldn't care less that its producers violated their trust in producing it or that the manuscripts they used were regarded as corrupt by other experts in Westcott and Hort's day.

How did the King James get dethroned? Which translation is best today? Are any of the modern translations really faithful to the original? These are some of the questions we'll be looking at in this essay. But initially, we'd just like to get a bird's eye view. We simply want an answer to the question, "Why are there so many versions of the Bible?"

It got dethroned as described above. It remains the best translation today, even conceding that it may yet need some improvements. No, none of the modern translations are really faithful to the original. We don't have the originals so we have to decide which tradition of Greek texts is faithful and which isn't -- both traditions can't be faithful because they are different. The Greek texts the KJV was based on are appreciably different from those the new versions are all based on, which means at least one tradition of Greek texts must be corrupted. I am convinced of course that it's the modern versions that are based on corrupt texts. The versions defenders, however, although the implication of their position is that the Greek Text underlying the King James is the corrupt one, try to get away with claiming that the King James is fine too, but both traditions can't be fine because they are too different from each other.

And again, why are there so many versions? Because of the very bad Greek texts and horrifically bad Bible translation made by a couple of arrogant textual critics that got enshrined as authoritative, which led to the ensuing proliferation of versions thanks to their bad example -- well, if they could play fast and loose with God's word, anybody can -- and many have, especially over the last few decades, turning the Bible into a huge business involving as many changes to the text as they can dream up.

But since you are still waiting for Dr. Wallace's explanation, here it is:

There are three basic influences which have given birth to a multitude of translations.

First, in 1881 two British scholars published a Greek New Testament which was based on the most ancient manuscripts then available.

This is true, but to put it in perspective, this appeal to "the most ancient manuscripts" in this context is to imply that they are superior, the idea being that they are superior simply because they are older -- and "superior" of course means that it is assumed that, being older, they are most likely closest in text to the original autographs written by the apostles and inspired authors.

There are thousands of old Greek manuscripts available to scholars today, the vast majority of which have survived from the Middle Ages, and most of those are what the King James Bible was based on. It's called the Majority Text, and the Received Text (or Textus Receptus or Traditional Text) is made up of preferred readings from this tradition. There are a very few Greek manuscripts that have survived from the first few centuries, and the Westcott and Hort preferred texts are dated to the fourth century which make them the earliest, at least in 1881, to have survived the ravages of time. (There have been some earlier manuscripts found since then which will be addressed soon.)

These fourth century texts that were preferred by Westcott and Hort happen to have significant differences from the Majority Text manuscripts, notably the absence of many familiar passages. In 1881 when Westcott and Hort did their translation, these manuscripts that they themselves were so fond of were regarded by other Bible experts such as Burgon and Scrivener as corrupt and unworthy. The King James translators of 250 years earlier were familiar with the same type of manuscript although the particular manuscripts W&H used were found after their time. The King James translators had already rejected that type of manuscript as having been corrupted, and Westcott and Hort's contemporary Dean J W Burgon recognized the type as corrupt and emphatically denounced them as corrupt in his Revision Revised which was a thorough critique of Westcott and Hort's work.

In other words, their being older does not necessarily mean they are more trustworthy, and in this case there is evidence that they are less trustworthy. In fact there is some reason to believe they were altered in the early centuries to support an early Gnostic cult. That would take a lot of mustering of facts and discussion to prove, but suffice it to say the length of time a particular manuscript has survived is no certain evidence for its text being closer to the originals, though the new versions treat this as a foregone conclusion.

This text, by Brook Foss Westcott and Fenton John Anthony Hort, made several notable departures from the Greek text which King James translators used. For the most part, the Westcott-Hort text was a shorter New Testament. That's because the older manuscripts (MSS) which they used did not contain passages such as the longer ending of Mark's gospel or the story of the women caught in adultery. The Greek MSS which the King James translators followed included these and many other passages.

Yes, these are the facts. Many passages familiar to English-speaking people from the King James are not in the Westcott-Hort preferred text.

If you have a parallel Bible with the King James and the Revised English versions side by side for comparison, you will immediately see that there is space left at the bottom of almost every page below the revised version, and any other translations that were spawned from the same texts, while the KJV's longer text fills the page. The only time the revised version takes up more of a page is when it changes the format from paragraph style to verse style. The differences are that visible. [I reduced the font and lightened the color to minimize the impact of this statement because I'm wrong about this. the changes aren't necessarily visible. I was comparing a King James in separate verse format with an English Revised in paragraph format]

If you compare just about any passage word for word you should be amazed, as I was, to see how many purely niggling trivial word substitutions were made in the revised Bible for perfectly good and usually superior words in the King James. Change for change's sake. Really, anyone who makes such a comparison ought to be disgusted. There is NO excuse. But now I've gotten ahead of Dr. Wallace.

At the same time the Westcott-Hort text made its debut, the English Revised Version of the New Testament appeared. A new era was born in which translations of the New Testament now used the few ancient Greek MSS rather than the many later ones.

Completely true. They produced the English Revised Version from their preferred texts, the same ones denounced as corrupt by Burgon and others, and besides that they changed thousands of English words according to some standard of their own, against the instructions they had agreed to follow in revising the text, and produced a disaster for the English Bible. And we are certainly in this full-blown "new era" now in which there are -- how many? dozens at least? -- new English translations of the Bible based on those corrupted texts, the corrupted texts being "the few ancient ones rather than the many later ones." To be clear, again, these are the few that simply happened to survive from ancient times, a fact which, really, ought to show that they weren't in much favor with the churches or they wouldn't have survived, having disintegrated from constant use and surviving only in later copies made from them, just as we can assume the ancient precursors of the "many later ones" must have. The fact that there are "many" of the type that underlay the King James is in fact GOOD evidence for their authenticity.

Westcott and Hort's violation of their trust is also a major fact that needs to be acknowledged, but whether the result of their work is a disaster or not has become a matter of opinion, because the new versions defenders accept Westcott and Hort's viewpoint instead of Burgon's and Scrivener's and call it progress. This is what this dispute comes down to.

The strange logic of James White

In this age of uncertainty, the last thing we need is the suspicion that the Word of God is somehow faulty and misleading. Yet many, even within Christendom, have set about to undermine the authority of Scripture. This happens in places of radical higher criticism, but it also happens in places where we are least expecting.

James White, in The King James Only Controversy, deals with this sense of uncertainty in God's word promoted by those who defend the KJV as the only reliable Bible.

So opens the Foreword to James White's book, by Dr. Mike Baird. Having spent some time studying the controversy myself and having arrived at an anti-new-versions position if not quite a KJV-only position, I was horrified at this statement. There is certainly an undermining of the authority of Scripture that we are presently having to deal with, but this was first of all brought about by the Revision of 1881 which cast all kinds of doubt on the Bible that had been held as authoritative for the previous 250 years.

The undermining then continues with the current proliferation of the new versions that are based largely on that 1881 Revision, and especially by the many differences to be found among all the versions. The mere existence of so many Bibles in itself raises the question, Which is the Word of God? Yet the new versions defenders blame this effect on the KJV-only people, who have been trying to bring this problem to the attention of Christians, instead of their own camp where the blame belongs. Perhaps they think if nobody mentions it, the undermining doesn't actually exist?

Moving from the Foreword to White's Introduction, I find a rather odd confirmation of what I just said. He writes of a Christian friend's concern about the discrepancy between her own Bible and her pastor's. The pastor had preached on Matthew 18:11, quoting it as "For the Son of Man has come to save that which was lost," which is how the New American Standard reads. She and her husband, however, have the New International Version, which does not have Matthew 18:11 at ALL. Not having noticed the footnote in their NIV that gave this verse, they were "puzzled and wondered why the NIV would 'delete' this verse."

Well, yeah, it's a reasonable question why the NIV would delete that verse. Of course White is insinuating by putting "delete" in quotes that the pastor's version must have added that verse instead, which is the position of the new versions defenders. (Well, it's either one or the other, isn't it? Either the verse was wrongly added at some point in the past or it was wrongly deleted. I see no other alternative myself. The NIV's putting in a footnote suggests they believe it was wrongly added in the past but they feel obliged to note that it does exist in some manuscripts).

Shouldn't it be obvious that this discrepancy between two of the modern versions these people encountered demonstrates that the different versions themselves naturally raise doubts in people's minds about which is the true word of God? But instead of acknowledging this natural confusion, White dismisses this couple's concern as just an expression of "a large measure of ignorance when it comes to the text of the Scriptures" among good Christians, and goes on to suggest that they simply need to be educated in why there are so many different translations and all will be well. He's certainly right when he says that "It is this kind of confusion that provides the perfect breeding ground for controversy." Indeed it is. The mere existence of such differences breeds doubt. He's here agreed that this is so. But all is resolved in Dr. White's view when the explanation of the situation is given the poor confused Christian. What that explanation is will have to wait, but of course it's a rationalization of the need for all these differences that in some magical way removes the natural doubt of his friends, assuring them on his authority that they are wrong to doubt.

Now, although this is obviously all about the natural confusion created by the new versions themselves, what does Dr. White then do but go on immediately to make this confusion into a problem created by the King James Only people. I could almost not believe my eyes, but right after giving this example he immediately says:

The King James Only controversy, by its very nature, brings disruption and contention right into the pews of the local Christian church.

Let me get this straight: He gives an example of people's natural confusion about the discrepancies between two of the NEW VERSIONS, but then immediately goes on to blame this confusion on the King James Only position?

Could I ask here how anyone takes this book seriously? In just these first two pages haven't we encountered a bizarre failure of reasoning and a bias that overrides all logic?

A few political videos etc.

I'm glad there are people out there who are collecting and keeping track of this information and there's a lot more of it to be found in the conservative blogs that the mainstream media ignores.

In this video actor Jon Voight has the guts to tell a CNN reporter, very nicely, that the press is biased and shouldn't be. The reporter in fact shows that very bias in his defensive attempt to shut up Voight and argue him down.

At this blog catch the "mistake" Obama made, when he spoke of "my Muslim faith" and was "corrected" by the interviewer: It's the second video in the line of five across the top. The blog is run by an avid Sarah Palin fan and the series of videos farther down are of Palin's talk in Carson, California (on Oct 4th I think). The first one is interesting, where a feminist Democrat introduces her.

The next one is a video collection of quotes mostly from Joe Biden but also Obama, showing odd mistakes and some interesting plagiarism. Scroll down to Say It Ain't So, Joe.

And here's a great piece of speech-writing for Sarah Palin about what needs to get said in the campaign that hasn't yet been said clearly or loudly enough.