I'm no scholar, I'm just a member of the flock of Christ who recognizes a flimflam in the modern Bible versions. There are plenty of others out there like me, and some of them ARE scholars. I hope as I go along on this topic I'll be able to quote them to good purpose and give credit where credit is due.
I do have Gail Riplinger to thank for writing the book that brought the problems of the Bible versions to my attention. I'm aware that there are errors in her book, and in fact many in the KJV-only camp don't regard her work as solid enough to credit her. David Cloud, a KJV-onlier himself, agrees with her that the new versions have done much spiritual damage to the body of Christ, but he finds serious errors in her work, which he exposes here: http://www.wayoflife.org/fbns/newage.htm
James White, who is a defender of the new versions, was able to point to many errors in her book, including unproven attacks on the character of the revisers. http://www.bible.org/page.php?page_id=664
However, White's is a broadside attack that needs to be answered back and I haven't found a rejoinder to this particular article yet. But here are a couple of answers to his book http://av1611.com/kjbp/articles/kinney-james-white-shell-game.html
Although I'm aware of the objections to her work, which seem to have some validity, nevertheless she was a groundbreaker for me. As David Cloud points out, her sensationalistic approach gave the problem a wide audience. She brought the problem to my attention and I am grateful to her for that. She has the spiritual nose for fraud even if her scholarship doesn't hold up in some ways. Her main work was a work of collation, of making the kind of comparisons I just made for Psalm 91 only she went into the underlying texts as well and she did it for the entire Bible. The method is pretty straightforward, it can't be faked. In its simplest form it's a project anyone can take up. It's laborious and timeconsuming but it is necessary for revealing the utterly unjustifiable changes from the KJV that are in the new versions.
Mrs. Riplinger apparently went beyond that work to make errors of scholarship and attribution, and also went on to make unsupportable accusations of some of the Bible scholars behind the new versions. As I just discovered myself, however, it is very hard to avoid suspecting the motives of those involved in such an undertaking when you really look at those comparisons. A spiritual fraud of the deepest deceitfulness imaginable seems the only explanation for the mindless destruction wreaked upon the word of God by the changes in the new versions. Perhaps most of those who defend the new versions today are innocent of such deceit themselves, but it is hard to think those who did the revising could possibly be innocent, when you see the choices they made.
I suppose it's possible that in some cases they merely intended to find the best possible rendition of the text, but it's hard to hold to that idea when you contemplate the actual choices they made, And when you remember that Westcott and Hort, the original revisers, were charged with and agreed to, preserving the English Bible as intact as possible and making any change with extreme caution and respect, and then you realize that they substituted a completely different set of texts for the KJV's, and you see the actual changes they made, and then you see the subsequent changes made in later revisions that build upon their revision, it is very hard to avoid the impression that there is a concerted effort to destroy the Bible rather than preserve it. Very hard. When you see changes made toward a minority reading and even apparently merely whimsical choices that throw good English and good sense along with caution to the wind, there is no scholarly justification for such things that can be anything but a rationalization of the absurd.
My favorite writer on the subject right now is Dean John William Burgon, who wrote tomes on the subject during the time of the Westcott-Hort revision, and I've only recently discovered him so it will be a while before I can do him justice. I'm going to have to put up some wonderful quotations from his writing, some of which I have available already but it takes time to get such things together to post them. He is a scholar of the Biblical texts so when he says that Westcott and Hort violated their agreement to make only the most necessary changes in the text, even making changes that are so far from necessary they are unconscionable, he has a knowledge to back him up that I don't have.
My approach is naive, of necessity, but also it's better that way if I hope to talk to Christians in general. I'm relying on common sense and spiritual sense to recognize the problem when it is demonstrated, as I've just done with Psalm 91.
Seeking God again
1 year ago