The pre-tib people are wrong about the antichrist, the Roman Church is going to be the main player in the last days drama, and Catholics should learn about their church and leave as soon as possible. As I've been familiarizing myself with the scripture and historical information related to these things, my opinions have only gbeen getting stronger.
DaveHunt's book, A Woman Risdes the Bast, is the best source I know of for an overview of the antichrist nature of the Roman Catholic Church, and his view of how it all comes together in the end is pretty much the same as my own, although he doesn't think the final antichrist is to be a ppe and I still do. If some other candidate emerges who takes on the title that adds up to 666 as the popes do, I would accept his view of it, but that number is what makes the determination for me. He also seems to put the revived Roman empire into the future while I put it back with the claim of the bishop of rROme to be the universal bishop over all the other bishops and the whole church, taking on the title Pope, which occurred in stages but most definitely in the year 607. Throughout the MIddle Ages the Popes were growing as a line of Caesars unto themselves and taking on powers that subdued kings. And they makde martyres of milions, tens of millions, of true Christians who remained outside that Roman Church.. They were a monster then and although the Reformation set them back quite a bit for the last few centuries, I expecct them to recover and be the final evil empire for the last seven years of planet yearth.
Lately I've been listening to a book about levitationi as performed by monastic in the late middle ages, as investigated by Carlos M. N. Eire, as it is one of the main miracles used to determine the qualification of the person for Catholic style sainthood and was common in the stories of many of them. hey Flew, A History of the impossible, is the title of the book. The stories, or many of them, seem credible, people going in to ecstasies mostly triggered by some religious object of adoration, actually fising off the ground from inches in some castes to the height of tall trees in others. The author doesn't arrive at any way of explaining the physics infovolved in this, and I certainly can't, but it does seem to have happened fairly frequently in some cases.
I remember back in the eseventies hearing from a couple of friends who were seriously into Transcendental Medidation, that they were learning how to levitate. I don't know if they succeeded or not but that's the only other time I ever heard of leviation beging a phenomenon associated with religion. Or with anything for that matter.
Since levitation was must one of a number of other "miracles" some of the Catholic saint candidates experienced, things like clairvoyance, telephathy, teleportation, bilocation or being in two places at once, and I'm familiar with those phenomena from outther sources, I class them all as what Watchman Nee called Soul Power, rather than spiritual powers. That is, people who do not have the Holy Spirit, people who are not born again, can do these things and mistake them for something spiritual whereas something truly spiritual would require a perso to be born again. These phenomena are also what I believe the charismatics istake for spiritual gifts, and in those cases ythey may in fact be born again but acting in the flesh rather than in the spirit.
Nee's concern is that nnonspiritual phenomena can be mistaken for spiritual, as coming from God, when they are arctually produced by the soul rather than the spirit, and that certainly does seem to be the case witht eh Catholic acceptance of such things as from God in their taking it as evidence for the santiliness of their special class of holy people. Other wise they consider that it might be a deception of the devil, and Nee also says that the devil is likely to be involved in these things because it is in his interest to further any deception that is attributed to God when it has other sources. Accortding to Nee the devil doesn't need to be the author of these phenomena, they are powers of the human soul that were active in Adam and Eve before the Fall but becaume inaccessible afterward. Now theycan sometimes, and in some people, be brought out by practices that suppress or weaken the body, or on the other hand the strengthen the soul's ability to control the body, which allows these powers to be released from a sort of imprisonmentn in the flesh. This certainly fits with the fact that a severe scedeticism was practicsed by many of the "saints" who levitated and exprienced other sould powers such as clairvonyance and telepaty and bilocationdifd idoesn't always mention whether a particular levitator practised such ascetic deprivations , such as sevree fastings to the point of emaciation, wearing a hari shirt that irritates the skin, wrapping a chain around the body tightly and wearing it at all times, sleeping on hard surfaces and so on. Suhch things should indeed weaken the body. It is hard to impagine how anyone ever tolerated them but apparently it was a common practice in the monasteries. Anyway, that fits with what Nee says is one way the soul powers can be released. The body seems to become an inert thing, impervious to pain or sensation of any sort suduring an ecstasy, it stiffens in whatever posterur it was in when the levitation or ecstasy started and can't be moved until the experience is at an end. Oddly, garments also stay in place and can't be moved either during these events, and any objects in the hands also are immobilized there for the duration, even a frying pan with eggs in it that Teresa of Avila was cooking when she suddenly launched into the air.
These things are so abundanctly witnessed that it would stretch my credulity to have to auppose they are nothing but mass hallucinations or something like that. Surely they are real although of course impossible to explain. The task of the Catholic officials charged with deterining the canonicity of each case is to come to a conclusion abou t wherhether they come from God or the devil, or are some kind of fraud. Some frauds were discovered but it is mainly the character of the person under scrutiny that is the determiner of whether the miracles, as they are caslled, were of God or the deil. If the person was judged to be truly humble and holy then eventually their levitations and other miracles were accepted as from God.
There are plenty of reasons other than Watchman Nee's explanation of soul power, certainly from a Protesta t point of view, a biblical point of view that is, because often these people would take off flying when adoring the so called Virgin Mary or celebrating her feast days such as the day commemorating her supposed immaculate conception, which of course never happened, or assumption into heaven, which also didn't happen. These things are a complete violation of the biblical accounts and in fact are blasphemies as they usurp the characteristics of Christ. Celebration of the Mass, which is also a blasphemy, is another occasion that triggered a levitation for some of these people. And many of these saints as described in Eire's book were living in the time right after the Reformation, after the Council of trent hasd compiled a list of hundreds of curses against all the Protestant doctrines, all the doctrines of salation. No Catholic would dare believe any of them and that being the case none of them could have been saved and if they weren't saved they n they weren't born again, did not have the Holy Spirit, or the quickened human spiritual faculty thgat had been lost at the Fall, and cthrefore none of their supposed miracles could have been from God.
BBut Satan would like us all to think so and it is a very compelling deception.
This poit was intentedded to expose such a deception because it is a hard one to identify and even with this sort of knowledge wouldn't always be easy to detect. These things deceived many in the MIddle Ages and are very likely to be among the Lying Signs and QWonders we are warned to bewarde of in these last days.