Sunday, July 19, 2009

The Symbols of the Council of Europe

Stumbled on the Council of Europe recently, because of its declaration against creationism (there's a post on it at my blog, Fantasy of Evolution), and found it to be an even more interesting sign of the last days than the European Union. Here's their official website.

The symbols associated with this organization are very interesting, starting with their Flag of Europe that has a blue ground with a circle of twelve stars on it. I immediately thought of the woman in Revelation 12:1:
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
This passage is understood by Protestants to refer to Israel (sometimes the Church) as the mother of the Messiah, the stars representing the twelve tribes...
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
...but the Roman church interprets it to refer to the Virgin Mary. And I thought of Alexander Hislop's conclusion that the Image of the Beast will be this Catholic notion of "the Virgin Mary" which has been making demonic appearances here and there over the last century.

The symbol makers for the Council of Europe have other ideas about its meaning, but the flag's designer admits that the image in Revelation -- as understood by the Roman church -- was part of his conception:
The circle of stars bears a striking similarity to the twelve-star halo of the Virgin Mary seen in Roman Catholic art. The flag's designer, Arsène Heitz, has acknowledged that the Book of Revelation (which is where the twelve-star halo of the Virgin Mary was first mentioned) helped to inspire him.
Of course anything that reflects the uniting of European states suggests the common Protestant interpretation of the ten toes of the great image in Nebuchadnezzar's dream interpreted by the prophet Daniel, along with the ten horns of the fourth beast of Belshazzar's dream in Daniel 7 (The Council began with ten members).
Dan 7:23 ¶ Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. Dan 7:24 And the ten horns out of this kingdom [are] ten kings [that] shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
The first dream describes the rise of four empires starting with Babylonia under the figure of the great statue made of different metals, the second dream symbolizes them as different beasts. The fourth beast is the Roman Empire, and Europe is regarded as the ten toes or ten kings to arise from that empire.

Another symbol I find interesting is this coin which was issued in Armenia to commemorate that nation's joining the Council in 2001. I couldn't find a discussion of its imagery but I have to suppose that the ten curved strokes that fan off the logo of the twelve stars with the e for Europe represent the first ten states of the Council at its formation.

Then there is the Council's Anthem, Beethoven's Ode to Joy, based on the poem by Friedrich Schiller.

It's kind of the Romantic Classical period's version of Michael Jackson's We Are the World, We Are the Children, which could be the anthem of the reign of the Antichrist with its world worship, self-salvation and brotherhood of fallen humanity. I'll leave your taste in the music itself up to you but I have to say that once I grasped the meaning of the words the music might as well have had all the beauty of the Corpse Flower. (Well, that's a bit harsh, isn't it? The music remains beautiful, but the words do spoil it for me, celebrating the antichrist view of happiness as they do. Kind of like that proverb about the pig with the golden ring in its snout).

The Corpse Flower ought to be the CoE's National Flower.

Anyway, here's Beethoven's Ode to Joy, with English subtitles, conducted by a very elderly and pain-wracked Herbert von Karajan .



Here's Part Two, the ending of that performance, in which we are exhorted to "seek the Creator, far above the starry vault." Jesus Christ does not figure in the account, it is truly an ode to "joy," not to God, and the "divinity" mentioned is not the true God. This is a deistic and universalistic message that blasphemes God by denying the Son. (1 John 2:23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.)

And here is Michael Jackson's "We are the World, We are the Children" with a huge cast of pop luminaries:



(Hm, listening to this again a while later I noticed the line that says God turned stones into bread. But God didn't do that. Not that He couldn't have, but in the Biblical context it would have been a cheap self-serving trick. The devil tempted Jesus after His forty-day fast in the wilderness, to turn the stones to bread to satisfy his hunger, and He refused. Just kind of interesting that that sort of mistake would be in this sentimental man-exalting song).

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